In Nepal, we consider guest the God’s representative. Hence, every guest is heartily welcomed at home. But, that is not the case in the Thoche village in Lalitpur.

The villagers don’t allow guests in their homes during a month long festival, celebrated every 12 years. In that time, even the married daughters aren’t allowed to visit their parents. The people in the village also don’t go out of their homes in that time.

During the festival, there is a social curfew in the village in which nobody can walk in the night. More in Nepali in Kantipur.

Ghantakarna festival is a Newar festival in Nepal. It is observed during the month of August and after rice plantation. This festival marks the beginning of several other festivals of Hindu and Buddhist in Kathmandu. Ghantakarna is also known with the name ‘Gathamuga’ and ‘Gathemangal’.

The festival features chasing away demons from homes in a symbolic manner. In the festival, Gatha Muga demons, made of wheat straw, are erect at every tole’s street. The straw demons are burnt outside of city or nearby river in the evening.

In the ancient time, when little water and violent storm brought illness due to diseases like gastrointestinal d
iseases, most common during the summer, people thought evil spirits were to be blamed. They said, it was because of the absence of the Nine Durgas that evil spirits were free to enter into the city to cause such troubles.

• Starts by cleaning the houses
• Acting out the legendary drama in the streets
• An effigy made of reeds is placed at the cross roads of the main streets
• Girls hang their hand-made dolls on this effigy to protect themselves from bad spirits
• People wear rings made of wrought iron metal on their fingers and ornaments made of silver or gold on the wrist and ankle of their children
• Girls put ‘mehandi’ on their palms
• Group of boys roams asking for alms shouting ‘Aaju Jaya Haa, Om Shanti Jaya Nepal’. In the past, the collected money is used for the ritual works of their passed family members.
• Local people gather to standing up the effigy and a monster like structure is sketched on it.
• ‘Aaju Jaya’, one who impersonates Ghantakarna by smearing himself with paint is served with beaten rice with curd under the effigy.
• ‘Aaju Jaya’ is then made to roam the streets with burning torch of husk and begging for donation. The man moves around the effigy for three times. Everyone volunteers to drag Ghantakarna to nearby river.
• But in the process ‘Aaju’ escapes on the way.

On this festival people, especially newars, visit to ritual places and temples to worship for peace. People worship ‘Bali‘ made of cooked or beaten rice at their home and eat ‘Samyabaji‘ as ‘Prasad‘ to avoid
the impacts of bad spirits. To avoid any effects from bad spirits, a three-legged iron nail is driven in on the doorway while burning incense.

History:

Even though nobody knows when this festival was started, it has been mentioned to be celebrated in Lichhavi era in the history of Gopal Bansha. But there are many myths about this festival being celebrated in the middle age too.

According to a folk lore, a demon called Ghantakarna with a pair of bells on his ears used to terrify people by killing them. He was called Ghanta (Bell) Karna (Ears) to identify him by his bells on the ear.

When, all attempts to kill the demon were not successful. A clever frog however was successfull in killing the demon by trapping him in a swamp when he was on his way to hunting. It is told that the day marks the celebration of Ghantakarna festival. That is the reason, people from newar communities worship frog on that day.

It is also controversial on whether Ghantakarna
was a demon or a god as Hindu worship Ghatakarna as a devotee of Lord Shiva while in Buddhism he considered a symbol of god Bhairab.