Movie named after Rajesh Hamal

Nepali director Rishi Neupane is going to direct a movie named after the top actor in Nepal, Rajesh Hamal. The movie, Mero Rajesh Dai, is based on the story of two brothers. The movie is being produced by Sandesh Baraile.

rajesh-dai_birthday

The movie will feature Rajesh Hamal, Sital KC (known as a duplicate of Rajesh Hamal), Arunima Lamsal, Harihar Sharma, and Mithila Sharma in leading roles. The story of the movie was written by Maunata Shrestha. (Photo credits – Nagarik, Rajesh Hamal celebrating his 46th birthday on )

Rajesh Hamal turns 46, celebrates with disabled

Rajesh told, “I have turned 46 from today.”

Celebrities prefer to celebrate their birthdays with big parties and on the costliest hotels. But, Rajesh Hamal‘s preference was a bit different from other celebs in general. He went to meet his sister Maina Suchikar in Nepal Apanga Sangha, Khagendra Nava Jeevan Kendra.

Rajesh had made Maina, a disabled girl, his sister and he had been visiting the Kendra to celebrate his birt
hday for the past twelve years. To celebrate the birthday, Rajesh Hamal arrived in the Kendra at 11:15 with a big cake, and other food items. 

Hamal, born in 1964 in Palpa, Tansen, since starting his film career with his first film Yug Dekhi Yug Samma in 1994, he has remained the first choice of filmmakers and the audience as well. In his 20 years of filmy career, Rajesh has acted in more than 250 movies. Rajesh is also considered one of the top actors in Nepali movie industry. Hamal has also been given the title of Mahanayak (top actor) by the industry and his fans. With a Master’s degree in English Literature from Punjab University, India, Hamal is also known to be an intellectual within the film industry.

In his birthday, Hamal has many wishes and one of them is to direct a movie in the coming year. “I have always be en interested in filmmaking. I will
definitely direct a film by 2011,” he said, “I won’t promise that I will come out with something unbelievable but there will definitely be a new touch to it.”

To the disappointment of some, marriage is not one of the his birthday wishes. At 46, he still says, “I am not saying I will never get married.”

Mero Euta Sathi Chha – Movie poster and trailers

Watch the full movie online at xnepali.net/movies.

Mero euta sathi Chaa is a romantic mellow drama where Jay & Shikha, childhood friends, pair up at the cornerstones of their lives. Shikha is a small town girl and Jay the raunchy heir to a family fortune. Jay comes to the realization of joy and happiness which he finds in Shikha during pursuit of his fortune. The relationship mo
rphs Jay, whereas fate and destiny have their own ways with the budding pair. To find out more watch the movie by clicking on the link above.

The producer of the movie, Eye Core Films, is a production house established in 2005 with an aim to produce appealing movies and cater to the film industry.Its first and the most ambitious project is the movie, Mero Euta Saathi Cha.

Cast: ARYAN SIGDEL, NAMRATA SHRESTHA,JEEWAN LUITEL, ASHOK SHERMA, KESHAB BHATTARAI, ZENISHA MOKTAN, SUSHMA KARKI,PRATISTHA PRASAIN

Special Appearance: REKHA THAPA

 Continue reading

Polls context archive

Poll 1:

There was a news about Nikhil claiming to have married Sanchita Luitel. Then Kopila, Nikhil’s wife told the news was fake. But, when Nikhil didn’t return Kathmandu as Kopila, mother of his 6 month old child, told; she got angry and aggressive towards Nikhil. Reports of delays in movies due to absence of Nikhil and Sanchita were published.

Vote status on April 16, 2010

What do you say about Nikhil and Sanchita?
* Both are wrong (64%, 67 Votes)
* They did the right thing. (19%, 20 Votes)
* Nikhil is wrong Sanchita may be right (15%, 16 Votes)
* Sanchita is wrong Nikhil may be right (2%, 2 Votes)

Poll 2

Miss Nepal 2009, Zenisha Moktan, was nominated the best comedy actress in the first Tele Award ceremony to be held on 13th of May, 2010. Suntali (Kunjana Ghimire) of Meri Bassai was not happy on the nomination of the best comedy serial and actress. The Meri Bassai team has decided to boycott the award ceremony.

Is Zenisha Moktan (Gharbeti Ba) better comedian than Kunjana Ghimire (‘Suntali’ of Meri Bassai)?

* No, Kunjana is better (67%, 79 Votes)
* Yes, Zenisha is better (24%, 28 Votes)
* Don’t know (5%, 6 Votes)
* Both are equally good (4%, 5 Votes)

Total Voters: 118

Poll 3

Rekha Thapa loves to be on top of the news, especially when her movie is on theaters. She said that she is unmarried, and told stories about her 220 mini-skirts, and a copy-cat poster all targeted to promote her latest release Hifajat. The Hindu organization also helped in the movie’s popularity by stopping its screening and later allowing it to run in the theaters.
She also made headlines when she kissed Khagendra and danced with Prachanda. Making herself popular by controversial actions have paid off well by ranking herself as the top actress in Nepali film industry.

Do you think Rekha Thapa is right in making such controversies to promote herself?

  • No (44%, 22 Votes)
  • Yes (32%, 16 Votes)
  • Doesn’t matter (24%, 12 Votes)

Total Voters: 50
Poll 4

Facebook Groups

Some funny Facebook Groups


फेसबूक सडक साहित्य / सडक कलाFeatures funny, heart-touching poems and quotation written on Bus, Truck and arts on vehicles.


nepali film haru ko naam lastai comedy huncha


You know you are a nepali when…


नेपाली movement – say no to NEPALESE (नेपालीज)


Poll 5


Saptahik published an interview of Smita Thapa in which she talked freely about her sexual life. She frankly talked about her affairs with many men. She also told that she doesn’t have track of how many men she had slept with in the past decade. What do you think of our blogger Anand Sharma’s thought that the interview is in fact an advertisement of Smita Thapa?

Nepali or Nepalese : what is the difference?

There is no difference between Nepali and Nepalese. It is the people who lives in Nepal call themselves “Nepali”. It is a Nepali language word but foreigner prefers to call them Nepalese.

But, the issue is not that simple. People prefer to define the difference as per their own prediction. Much of the Nepali population doesn’t care weather they are called Nepali or Nepalese. But, some are arguing that preference should be given to one word in the official communications.

Vimal Khawas, an Executive Member of Hill and Mountain Forum, New Delhi, said that the people living in Nepal are called ‘Nepalese’ but those living in India, who speak Nepali are called ‘Nepali’; which is totally untrue.

Nepali speaking Indians are often confused with the Nepalese of Nepal

Some even ague that “Nepalese” is used to refer to the people and “Nepali” to the language. But I have seen both words used extensively in either cases. Unless some linguistic expert gives some valid reason on the usage one can’t say either is true.

An argument that Nepali is singular and Nepalese is plural might also sound valid when we read this example: “I am a Nepali,” and  “We are Nepalese.”

National Geographic’s definition in it’s NG Style Manual sounds a bit more realistic but I can’t agree on such distinction unless such usage is standardize and is used by majority of the written documents.

Use Nepali for a native of Nepal (the plural is Nepalis), as the adjective referring to the country, and for the language. Use Nepalese (noun and adjective) only in proper names that have not changed to follow current usage, such as the Royal Nepalese Army.

Taking side in the debate for and against “Nepalese”

If given a choice to talk for and against “Nepalese” I would prefer to talk against the word, as a Nepali I have some valid reasons to talk for using “Nepali” to refer us.

  • First and foremost, we don’t have an equivalent to “Nepalese” in Nepali language. नेपालिज as a word doesn’t sound familiar at all, not even remotely.
  • We, as a Nepali (or Nepalese) are used to hear and say “Nepali” for everything like: Nepali food, Nepali dress, Nepali style, Nepali time, Nepali mentality, Nepali kitchen etc. It feels good and comfortable to use the word in general conversation. If it feels good to say “Nepali” while speaking, it doesn’t make sense to use “Nepalese” in writing.
  • We have some organization with “Nepali” attached to their names like Nepali Congress. (How would Nepalese Congress sound?)

Well, by saying that I don’t mean to say that the word “Nepalese” should be erased from the dictionaries. We can be Nepali as well as Nepalese. All it means is that the person is from Nepal.

All I want is that the linguistic experts need to define both the words and decide on where they should and shouldn’t be used. NG Style Manual can be a good starting point.

In a lighter note – If a person from Germany is called a German, why isn’t a person from Hungary called a Hungar? One from Afghanistan is called Afghan, from Peru is Peruvian and they also don’t make much sense to me. (these examples were used by somebody else and I forgot where I read them.)

Reference

Anand Sharma wrote in the blog about why we should call ourselves Nepali rather than Nepalese in January 2010. He has also created a Facebook group, Say no to ‘Nepalese’, to voice his concern. Till date, the group has about 800 members.

Nepali Language: Nepali, sometimes known as Nepalese to English speakers, is an official language of Nepal.  Estimated numb
ers of native speakers of Nepali range between 16 to 35 million, as the distinction between the numbers of first and second language speakers is not clear. Outside of Nepal, Nepali is widely used in India and Bhutan. There are also populations of Nepali speakers in Burma.

Nepali belongs to the Indo-Ayran branch of the Indo-European family of languages. It is related to other South Asian languages such as Hindi, Bengali and Gujarati. However, as it developed in close proximity to a number of Tibeto-Burman languages, in particular Nepal-Bhasa (another major language used in Kathmandu and throughout Nepal), influences from these languages are evident in Nepali.

Linguists commonly classify Nepali dialects into seven groups: Baitadi, Bajhangi, Bajurali (Bajura), Doteli (Dotali, Gaunle), Soradi, Acchami, Darjula These dialects can vary greatly and in some cases are not mutually intelligible with standard Nepali.

Nepali is written in a Devanagari script, which derives from the Brahmi script of Ancient India.  Nepali script possesses 11 vowels and 33 consonants.

Ramayan story in text – as per the television serial (no video)

UPDATE – videos removed

Part 1 (Duration 24:36)

Season 1 Ep. 01 —  King Dasrath and his army receive a tumultuous welcome in Ayodhya on their victory in a battle with neighbouring kingdom. Dasraths subjects hail him with cries of praise and adulation. His three queens express their relief and joy on his victorious return.

The triumphant soldiers are welcomed back by their families. Their wives apply auspicious Vermillion tilaks on the foreheads of the men as a mark of respect and celebration on their safe and successful return. Their children touch their feet respectfully.

King Dastrath is happy to see the reunion and observe the warmth of the soldiers families. He overhears a little boy telling his father that he too would like to go to the battlefield with his father to protect him. His parents hug him with pride. The child’s concern for his father touches a sensitive chord in Dasraths heart.

In his palace he muses over the child’s words. Daa
srath is in the ancestors room in the palace. He looks at the statues of his ancestors and his eyes turn moist as the thought gnaws him that he is childless and there is no son in his life to feel proud of him and take on the mantle of royal responsibilities. He wonders what would have happened had he been killed in the battle.I have no son to continue Raghuvansh lineage he tells the ancestors quietly in a choked voice. The three Queens enter the chamber and Dasrath shares his sad thoughts with them. Sage Vashisht arrives at this point and the all knowing sage tells Dasrath no to despair. He advises him to perform the putra Kamyeshti Yagya and tells him that only Rishi Shring will be able to perform the Yagya.

King Dasrath leaves for Rishi Shring ashram hopefully. He waits outside patiently as the Rishi is meditating inside. Two days and nights pass and Dasrath continues to wait in the conviction that the Rishi will listen to his plea. Finally he gets his audience with the Rishi. A divine voice has a
ddressed Rishi Shring and instructed him to perform the Putra Kameshthi Yagya in Dasrath’s palace.

Part 2 (Duration 25:24)

Season 1 Ep. 02 — The Putra Kameshthi Yagya is ceremoniously performed by Rishi Shring in Ayodhya in the palace of King Dasrath.

A Divya Prurush (a divine being) appears from the yagya with a bowl of kheer (sweetened milk) and offers it to king Dasrath. Rishi Shring orders Dasrath to accept the kheer and let his three queens have portions of it.

Dasrath obeys Rishi Shring. The three Queens partake of the kheer.

When queen Kaikeyi returns to her chamber, Manthra tells Kaikeyi that she should have not shared kheer with the other two queens. Kaikeyi tell her that her happiness is in the happiness of Kaushalya and Sumitra.

All the three queens are now in family way. They give birth to sons. While Kaushalya and Kaikeyi have one son each, Sumitra gives birth to twins. King Dashraths joy knows no bounds. He has four handsome sons now.

Dashraths subjects celebrate with joy in the streets of Ayodhya.

The naming ceremony in the palace is preside over by Vashisht, Kaushalyas son is named Ram, Kaikeyis son is named Bharat and Sumitras sons are called Lakshman and Shatrughan.

Guru Vashisht blesses them all.

Episode 3

(Duration 25:46) Season 1 Ep. 03

All the four kids are named and are appreciated by Gurudev. He is continuously singing songs of their praises & future & gives them lots of blessings. Dasrath plays with his kids & forgets all his worries. Even the Maharanis are pampering the kids, showering love on them them, taking utmost care of them. Gurudev informs that Ram will be loved the most by people round the globe & would be evrybody’s favourite. Manthra again tires to ignite the feeling of despair & hatred in Keikai, but again fails as Keikai loves Ram the most & forgets evrything when he is with her. Dashrath cannnot live without seeing ram, his day starts with Ram & does not end without Ram. Dasrath, Kaushalya, Sumitra & Keikai are playing with Ram in morning & suddenly he gets up on his own feet & starts walking. Everybody is surprised & on cloud nine. Keikai takes him in her arms & he addresses her as “MAA”, his first wo
rds are ” MAA” for Keikai. she loves him, kisses him, hugs him as she is very happy that Ram called her “MAA” first.

Episode

Season 1 Ep. 4 (Duration 25:51)

Dashrath is convinced that the sight of Rams face in the morning augurs well for him. Everything turns out right for him during the day.
Rams brothers also listen to him and follow his advice. When all four of them are in the mango orchard shooting down mangoes with their arrows, a quarrel ensues between Lakshman and Shatrughan over who has brought down more mangoes. Was it Bharats arrow or Rams arrow?
Ram intervenes and calms down his brothers. He tells them that the mangoes will be shared by all equally.
Manthra, the royal maid, continues her mischief. She is all for Bharat becoming king. She leads little Bharat to the Royal Court and points out to the throne saying that it will be his one day. Wide eyed with disbelief Bharat stares at her and says: No Ram bhaiya will be king.
Ram and his brothers want to meet the people of Ayodhya and be part of their happiness and sorrow. Dashrath asks Sumant to take them
to the city on the occasion of Vasant Panchami festival so that they can mix with common folk and be part of their festivities.
In the city Ram receives a tilak on his forehead from an old lady. He sees a boy crying as his grandfather is unwell. Ram goes to meet the ailing grandfather and promises to take care of the little boy, so that the old man can die peacefully. On his way back to the palace Ram asks Sumant about Death. What is Death? Do we all have to die? He asks at the end of this episode, the location shifts to Mithila, the kingdom of Janak Raja, where Sita is found as an infant in the earth.

Episode 5

Life becomes a celebration for Janak and Sunaina as also for the inhabitants of Mithila when Janak brings home a lovely baby girl he has found miraculously in the earth when he was ploughing the barren and arid fields. For days there has been no rain and the infant appears like a miracle in the parched earth.
Janak names her Sita in tribute to the earth (seet) she lay hidden in. She is the miracle child for Mithila. Suddenly there is rain and vegetation appears in the dry fields, rivers begin to fill up. Streams start gurgling, leaves appear on dried up branches of trees, the scent of blossoms fill the air. There is happiness and security everywhere as the people of Mithila celebrate the arrival of the girl child, Sita, in the palace of Janak Raja, ushering in prosperity and plenty.
Sita is everybodys darling. Her favorite haunt is the temple of Vishnu. Every day she strings flowers of all hues to make a garland for the idol of Vishnu. Then she does aarti, singing mellif
luously in her little voice. The Shiv Dhanush which is kept in the temple fascinates her.
In Ayodhya the boys are growing up fast. Manthra does everything for Bharat and she offers everything first to Bharat. But Bharat wont accept it till she has offered it to Ram and his twin brothers first.
When Rishi Yagyawalk visits Janak he learns from Janak that three more girls are born. Janaks brother has been blessed with three daughters, but where is Sita? he asks smilingly. Well, Sita is in the temple worshipping her idol, Maha Vishnu.
In Ayodhya, guru Vashisht tells Dashrath it is time to send his sons to the Gurukul. All princes have to go to gurukul to receive gyan, training in Martial Arts and gain proficiency in fine Arts.
Dashrath and the queens are sad on hearing this. How can they stay away from their dear sons? Vashisht tells Dashrath and the queens that they must bear the sorrow of parting from their sons because they will never be able to gain knowledge in the palace
as they have umpteen distractions in the palace. They have to be properly educated in order to be good rulers. They have to be readied in seven days to leave for the gurukul.
The queens are in tears, but they understand the need to send their sons to receive education and refinement, so essential for them to be ideal rulers.
The princes leave for gurukul leaving behind their tearful but will-wishing parent.

Episodes 6
Ram & his brothers are welcomed by the inmates of the gurukul which include other boys, animals and birds. Gurumata Arundhati takes charge of them like a mother.

In Dashraths palace in Ayodhya there is a void and silence without the playful princes. Kaushalya gives instructions to prepare food for Ram and his brothers forgetting that they are away.

In the gurukul the princes are homesick. They want to go home but Ram tells them that they have to complete their education and go home as worthy youth, prepared to take on the responsibility of running the kingdom. If they go back now, Ram tells Shatrughan, they will lose the respect and love of the people of Ayodhya. The gurukul shiksha begins for the princes of Ayodhya.

In mithila, Sita and her sisters are playing outside the temple. Sita goes to the Shiv Dhanush and places flowers on it. What have you done? screams Urmila. A royal guest is coming for Shiv Dhanush puja and you have done it before his arrival?

Sita smiles and tells Urmila not to worry. We will welcome the royal guest she says sweetly.
In a short while Raja Janak, Sunaina and the royal guest Raja Sudhanwa arrive. He looks at Sita. Raja Sudhanwa is a proud man. When the havan is completed, Raja Sudhanwa is asked to do the Shiv Dhanush puja. Raja Sudhanwa tells Janak Raja proudly that he will take the Dhanush to his kingdom and do the puja there. Everybody is shocked.

Raja Sudhanwa is clever. He has realized that the Shiv Dhanush has brought prosperity to mithila. He smiles and tries to pick up the Dhanush. To his surprise he cannot lift it. He tries and tries When he fails for the umpteenth time he gets angry and leaves in disgust. Janak is upset. He tells Sunaina that he has never made enemies till now. Sunaina comforts him saying all will be well as
Sita and her sisters are playing with a ball of flowers. The ball rolls under the Shiv Dhanush. The girls try to retrieve the ball in vain. Then, Sita picks up the Dhanush easily. Janak and Sunaina cant believe their eyes when they see Sita standing before them, holding up the Shiv Dhanush.

Season 1 Ep. 07 — (Rated: TV-Y) In the gurukul Guru Vashisth has begun to impart gyan to the princes. In mithila Raja Janak and Sunaina are happily watching Sita grow up into lovely lass. Sunaina says she has noticed that Sita has brought prosperity and well-being to mithila. Ever since they brought her home as an infant, there has been no scarcity of any sort in mithila. But she has a worry about Sita as she is growing up. Who will marry her?

Janak hasnt got over the Shiv Dhanush incident. He tells Sunaina that whoever is able to lift the Shiv Dhanush will be eligible to marry Sita. Sunaina agrees and says the lucky young man has surely taken birth somewhere already.

In Vashisths gurukul Ram picks up a dhanush and arms it accurately. Vashisht tells his pupils that it is important to know who, what and where the arm of the archer is. Whatever you do must be for the good of mankind he tells them.

In his ashram sage Vashwamitra is performing a yagya. Demons Mareech and Subahu are hovering in the sky, throwing bones and blood into the fire of the yagya and guffawing scornfully. Mareech and Subahu return to the darbar of Khar and Dooshan to inform them that they have successfully spoiled Vishwamitras yagya. In the ashram of Vishwamitra the rishis are crestfallen and they ask each other: is there no one who can safeguard us from such demons?

Ram and his brothers are learning the art of shastra and shastra from Guru Vashisht. With shastra they learn to use weapons to protect society and with shaastra they learn to show people the way to a good, honest life.

The princes are on horseback. As they ride, Shatrughan falls from his horse. Ram calls out Shatrughan
In the palace in Ayodhya the queens are doing aarti. Sumitra hears Rams cry and the aarti thaal falls from her hands. She tells Dashrath that she is scared. Something is wrong with her son. Dashrath assures her that alls well. Rishi Vashisht will take good care of her sons. He points out that though the thaal has fallen, the lamp is burning bright. Sumitra feels happy and comforted.

At night Shatrughan cant sleep. He asks Ram to sing a lori for him. All the children request Ram to sing. Just then a beautiful voice is heard singing a lori. It is Gurumata Arundhati who responds to the children longing for a lori. Guru Vashisht smiles with satisfaction.

Sita and her three sisters are standing before the idol of Vishnu. Sita is holding a gudda and guddi. She wants to get them married. One of the sisters asks Sita what kind of a husband she would like to have. Sita blushes and says shed want a husband like Vishnu. Janak and Sunaina overhear this.

Season 1 Ep. 08 — (Rated: TV-Y) In the Gurukul the boys Ram, Laxman, Bharat & Shatrughna have returned with the Bhiksha and they hand it over to Gurumata Arundhati who tells them now to take rest.
We have lots of work to do, the boy tells her.

If you do all the work then what will we do? she asks the boys.

You can shower love on us, the boys reply together.

Gurumata becomes emotional and she tells her husband Vashisht not to be over strict with them. Be a little soft on them, she tells the Rishi.

You take care of that side, being soft, Guru Vashisht tells his wife.

There is a very heavy storm in Ayodhya. People are trying to move to safer places. Dasrath asks Sumant to take care of the people and see that no one is harmed, when his three Queens come and say that they are worried about their sons. They plead with Raja Dasrath to send Sumanth and his men to get all the four Rajkumars back to Ayodhya. Dasrath tells them that their sons are with Gurudev Vashishth, who will take care of not only his four sons but all his students, even in a more perilous situation than a storm.
In the Gurukul Arundhati is too worried about Ram. Vashishth tells her that she should not be worry about Ram alone. She should be more of Gurumata than a mother. Guru Vashisth is trying to put them in more and more difficult situations so that they become stronger and are able to face any danger. He wants to make their foundation stronger, and the most important thing is that Ram has come into this world to free others from worries. So dont worry about him, he tells his wife.

As the storm recedes students start collecting Samidha. Vivaswan tries to take Laxmans Samidha and there is big argument. When Ram comes and offers his Samidha to Vivaswan, but Vivaswan refuses and he takes an axe to cut branches of a tree when vashishth stops him and says- Never cut a tree Samidha is a branch which falls from a tree on its own. It has not been cut by us. Trees are our friends; they give us shelter, fruits and so many useful things.

All the students are giving bath to cows. Vivaswan purposely throws water in such a way that it falls on Ram, Bharat, Laxman, Shatrughan dont like this and there is an argument when there is a scream from Acharya for help. They see a crocodile pulling Acharya away in the water. Everybody is helpless as there are no weapons but Ram runs to help Acharya. He holds the crocodile and tries to hit him, when he hears, Dont hit me from the crocodile. Acharya comes from under the artificial crocodile. Vashishth comes and tells Ram that it was a pariksha, a test which Ram has passed. Others were looking for weapons but Ram jumped into the water to save Acharya without caring for his life and he is very proud of him.

Vashishth wants to gift Ram the Astra Vidya. He can use the Astra Vidya whenever he is in any danger. He will not require any weapon. Guru Vashishth teaches him the Astra Vidya Mantra. Ram bows to him and Vashishth blesses him.

Season 1 Ep. 09 — (Rated: TV-Y) Arundhati lovingly serves dinner. Bharat says the food is delicious. He says it is like the food his mother cooks at home. Vivaswan shouts at Bharat saying there is only one mother for everybody. She is ones own mother. Vashisht stops Vivaswan from talking more.

When Vivaswan is out of the room, Guru Vashisht tells Ram that Vivaswan is good at heart. He has been a victim of circumstances. He lost his own mother and his father remarried.

Kausalya, Kaikeyi and Sumitra do aradhana of King Dashrath on Guru Purnima day. They seek his permission to go to Guru Vashishts ashram on the occasion to offer worship to Guru Vashisht. Actually they are longing to see their sons and it is a chance they dont want to miss on the pretext of offering puja to Guru Vashisht.

When they reach the ashram they are stopped from entering the Gurukul. Guru Vashisht tells them that the princes are well, doing extremely well in their education and at present have gone to seek bhiksha (alms) which is part of the education.

The queens are shocked.

Ram and his brothers are in front of a house asking for bhiksha. The householder sees God in Ram and he is in a state of bewilderment. How can God who feeds us all ask for bhiksha, he asks himself?

Back in the place the queens are unable to savour the food as they are haunted by the memory of their sons seeking bhiksha. Queen Kausalya has no appetite and Dashrath tries to feed her lovingly.

Manthra tells Kaikeyi in her chamber that Kausalya is trying to gain the sympathy of the King. She wants the king to make her son Ram, the King but I will see that she is not successful, Manthra keeps saying.

The river near thr gurukuli is flooded. The river water is hitting the wall near the gurukul. Viwasvan is looking at the flood and he feels it will make no difference to anybody if he died. No one loves me anyway, he tells himself.

Bharat comes quickly and tells Ram that everyone has come but Viwasvan has not. Even the cows are back, hw says. Ram says that he must inform gurudev.

Everyone including Vashisht goes in search of Viwasvan. They call out to him and they find him near the wall. Vashisht ask him what he was doing there. Viwasvan replies that there is a hole in the wall through which the water ass flowing into the gurukul, and he was plugging the hole with his finger so that the water did not enter the gurukul. He was not worried about his life but he wants to save the gurukul. Vashisht asks him to leave the wall and come to him, he tells Ram to take care of the hole with the help of other students. He embraces Viwasvan and tells him that he is very proud of him, because he has not only saved gurukul, but has helped the society, and he had no words to praise him. Ram, too, comes to him after taking care of the hole and embraces Viwasvan. There are tears of happiness in Viwasvans eyes and he feels very happy in Rams embrace.

Tutorial – creating video screenshot using Media Player Classic

If you want to create a preview screenshot of a video, you can use Media Player Classic (MPC). The MPC is a free media player – a very useful tool to view any type of media in computer. There are many different ways to take screenshot of a video, depending on the program you choose. MPC is one of the easiest and most popular way of creating screenshot of a video.

Here, MPC is used to create two different types of screenshots of a video.

  • Single Image
  • Multiple images – time stamped thumbnails

Part 1 – Single Image screenshot

Step by step method of creating Single Image screenshot

1. Open a video file in MPC and move to the position where you want to take the screenshot.

 

2. File –> Save Image …

3. Give a filename or use the default image name

4. Final output

Part 2 – Multiple images – time stamped thumbnails

1. Open the video

2. Navigate to File –> Save Thumbnails … as in the step 2 above

3. In the ‘Save As’ dialogue, there are a few more advanced options  when compared to the step 3 in single image screenhot.

4. Choose optimum number of thumbnails in rows and columns and choose the aggregate width of the image in pixels and click Save.

The output when thumbnails have 3 rows and 3 columns is posted below:

The same video in 2 rows and 2 column has less number of thumbnails but the total size is same as above – so, the thumbs are bigger in this scree
n-shot.

 

The output thumbnails will feature details

Credits: This tutorial is prepared for xnepali forum members. The video used in the tutorial is the trailer of a Nepali movie ‘The Betrayal’, sent by one of the crew of the movie.

‘Nai Nabhannu La’ in Australia

Nepali movie ‘Nai Nabhannu La’ is going to be premiered in Australia from May 22, 2010 in Hurstville Civic Theatre, 16 McMohan Street, Sydney. The lead actor of the movie Jiwan Luitel is in Australia. The movie will follow after the half-an-hour openeing ceremony. Ticket rates are $15 for adult and $10 for child.

The movie was made under Himalayan Film’s banner. The lead actors in the movie are Richa Singh Thakuri, Suman Singh, Mukesh Acharya, Mamata Pradhan, and Mithila Sharma. The triangle love story movie is produced by Pradip Dahal.

Gandaki Dance Idol to be held in Pokhara

To promote the hidden dance talent, Gandaki Dance Idol is going to be held in Pokhara. In co-organization of Mix Media Entertainment and Tahanun and Pokhara Arts Center, the audition for the contest started today (16th May, 2010).  Audition will be held in 5 districts of Gandaki Zone (except Manang district).

There will be two contests involving dancers of age below 12 years and those of contestants above 12 years of age. The winner of the Junior Dance Idol will receive a cash prize of Rs. 20,000 and Senior Dance Idol winner will receive Rs. 25,000.  In the first audition held in Tanahun more than 60 participants showed-up to show their talent.

Rahul Thapa of Pokhara Kala Kendra told that the final of the contest will be held at the end of Ashad (about two months from now). The final decision on the winner will be made on SMS from general public and the decision of the judges with 50% weight on each.

Biography of Deepa Shree Niraula, movies of Deepa

Nepali actress Deepa Shree Niraula started in the film industry as an actress. In spite of being a good dancer and a beautiful face, Deepa couldn’t make it big as a leading actress. Deepa started running comedy programs. Her teaming up with comedy actor Deepak Raj Giri had been very liked by the audience.

The movies of Deepa Shree Niraula in xnepali:


Nepali Movie – Sangini (Deepa Shree Niraula, Namrata Shrestha, Saroj Khanal)
Short Movie – Hunnari (Deepak and Deepa marry)
Nepali Movie – Pareli (Rajesh Hamal, Ramesh upreti, Bipana Thapa)
Nepali Movie – Chhakka Panja
Nepali Movie – Hero
Nepali Movie – Woda Number 6
Nepali Movie – Surakshya
Nepali Movie – Chalchitra
Nepali Movie – Badiniko Byatha
Nepali Movie – Aawara
Nepali Movie – Chha Ekan Chha (Updated)
Comedy – A collection of parodies, Tite Jire Gaijatra
Nepali movie – Ghar Sansar
Nepali Comedy – Mitho Satya
Nepali Movie – Gaule

In the start , Deepa and Deepak started a radio program called Dhaniya ki Duniya. The radio program was very popular. After that, they started a comedy serial in Nepal Television, ‘Tito Satya’. The serial that ran form more than a decade was very successful.

These days, Deepak and Deepa are busy in the production of Nepali movies. Their productions ‘Chha Ekan Chha’ and ‘Woda Number Chha’ both were superhit movies. Deepa has recently completed the shooting of the her upcoming movie ‘Chhakka Panja’. Deepa is debuting as a director in the movie.  Continue reading

‘My country is not a Birthday Cake’ – Manoj Gajurel

Multi star cast music video of Manoj Gajurel is released on Manoj Gajurel’s birthday, 29 Baisakh, 2067.

The music video and the lyrics are relevant to the current political turmoil in the country. Enjoy the video:

Music:Binod Thapa
Direction: Rajesh Thapa Magar
Lyrics and voice – Manoj Gajurel

The comedy video is not available now.

I will update this post as soon as the movie is available online by the producers.

Till then please visit Nepali movie listing in xnepali to enjoy other Nepali movies.

Hong Kong Nepali Dance Idol 2010

The event, Hong Kong Nepali Dance Idol 2010, was was held in Hong Kong recently. Srijana Gurung (15) has become the second Nepali Dance Idol 2010 Hong Kong. The program was organized by FIONA HK. (April 20, 2010).

Shrijana Gurung was the first runner-up and Suku Limbu the second runner-up. The competition involved solo, double and group dances. Bhim Gurung and Shyammaya Lama were the coordinator of the event.


 Continue reading

Palpalma – Movie trailer

The Nepali movie “Palpalma” was being screened in Hong Kong but it is not known when it will come to the theaters in Nepal. The Censor Board of Nepal has decided that the movie is adult in nature and kids under 16 years of age are not permitted to watch it. Debut movie of director Ukesh Dahal and produced by Mr. Harihar Acharya, the movie is told to have a new taste and fresh concept. The movie is even expected to set a new standard in Nepali Movie Industry.

The bed scene photo of the movie has been around before the completion of the movie. The movie was previously said to be coming to the theaters in Kathmandu on the Nepali New Year (Mid-April, 2010) but there is no sign of its release.

‘Palpalma’ is about male sex workers and deals with sexual relationship between people. The bold scenes, never been seen before in a Nepali movie, will surely make it a hot cake among Nepali adults. Main cast in the movie are Ramit Dhungana, Dilip Rayamajhi, Rupa Rana, Sujata Situla, Dilip Gautam, Suman Singh, Bikrant Basnet, Usha, Sashi Khadka, and Asim Rana.

(update – trailer video is not available)